Regardless of his colossal literary contributions, Nirala Ji wasn't conferred with any civilian or literary awards . It may be also be as a result of his rebellious mother nature and his avoidance of gifts , honours, fiscal help , awards and limelight .
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मृत्यु ऐसी स्थिति है, जिसका प्रामाणिक अनुभव कभी कोई लिख ही नहीं सकता; लेकिन इस कष्टदायी अमूर्तता के स्वरूप, दृश्य और प्रभाव को वरिष्ठ कवि अरुण देव ने पूरी सफलता के साथ काव्य शैली में ढाल दिया है। ‘मृत समीक्षा : त'आरुफ़-ए-मंटो
A damaged person following the death of his mother, wife and daughter , his overall literature is definitely the solution of his personality.
आज हम इन्हे इन्होकी कहानियों वे कविताओं के माध्यम से याद करते है। ऐसे महान कवी छाए आज हमारे बीच नहीं है। लेकिन इन्होकी लिखी महान वे प्रसिद्ध कविताये इस बात का जिन्दा सबूत है की ये आज भी हमारे दिलो में जिन्दा है। दोस्तों इसलिए आज हमने ऐसे महान छायावादी कवी सूर्यकांत त्रिपाठी निराला की कुछ कविताये लाये है। हमे उम्मीद है की आपको इन्होकी कविताये पढ़कर जरूर आनंद आएगा। धन्यवाद।
सूर्यकांत त्रिपाठी 'निराला' की संपूर्ण रचनाएँ
Sati Khanna, considered one of here Nirala’s translators to English, the moment explained, “He will final not simply because some academy recognises him and shows him regard but since individuals who get to read him become drunk on his poetry.”
Chhayavaad or “ Neo -romanticism “ poetry was characterized by an enquiry in the self encrusted with themes of affection and nature with an additional contact of mysticism.
Nirala lived a bohemian ,uncompromising and grossly disorganized individual daily life. He usually needed dollars to Stay with dignity and peace even before recognition visited him and then thereafter at the same time.
Nirala is a kind of rare poets whose poetry, composed in various ragas, is still remaining done. He was a devotee of Saraswati, the Goddess of audio and knowledge, and no other poet has composed as lots of poems on Saraswati in Khadi Boli in Hindi as Nirala has.
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“There's a deep resonance in between Nirala’s poems and new music. Nirala was quite effectively aware of how the laya-taal will work,” states Gundecha. “We came across his poems and considered composing him. The preface in the poem that we chose to compose by now had a point out of how he had penned it in Dhrupad’s bol-baant model (an historical form of Indian classical tunes).
Though I tend not to dare to discuss this situation with him, I believe he thinks that these substance possessions of lifetime obstruct his Inventive journey. He eats little , sleeps significantly less and shares every issue with very poor and needy. What more attributes do genuine saints have?”